Dirasat (KFCRIS Papers)


Number: 70
Author: Daniel Gołębiowski, Karolina Radłowska, and Magdalena Zawrotna
This article aims to portray Polish Tatars through an in-depth analysis of Polish literature and the historical, cultural, social, and legal aspects of the Tatar community in Poland. This paper is one of the few written in English that examines Polish publications delving into several features of the Polish Tatars. It allows for broader engagement of scholars in a discussion on ethnic minorities and the hybridity of their identities taking the Polish Tatars as a case study .With its multidisciplinary approach, this article offers a new diversified perspective on the phenomenon of the oldest indigenous Muslim group living in Poland. The authors zoomed into their history, rel
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Number: 68
Author: Alexander Rhea
This study, which draws on extensive fieldwork and local sources, examines the supernatural beliefs (i.e. related to demonic and magical forces) among Chinese Muslims in the modern-day province of Qinghai, China. The core argument presented in this article is that the supernatural realm is a space where Muslims draw lines and form their perceptions of orthodox Islamic beliefs and practices, oftentimes in contrast to Muslims of other sects, as well as other religions and the Communist state itself. In addition, it is a space where these boundaries concerning orthodoxy and propriety are transgressed, usually out of some spiritual necessity or because of interactions with other div
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Number: 67
Author: Suhaib Alam
This publication is available in Arabic only.
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Number: 66
Author: Mark C. Thompson and Hanaa Almoaibed
With an increased interest in professional qualifications among young nationals in Saudi Arabia, this Dirasat asks how perceptions of a ‘good’ job are evolving through the prism of attitudes towards traditional qualifications and alternative credentials. The paper highlights the importance of contextualizing the qualifications landscape to better understand their role. It also investigates the shifting role of certification globally and in Saudi Arabia specifically, examining the supply and demand of traditional and alternative credentials within the Saudi context. It seeks to answer the question: Is the uptake of new qualifications a resul
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Number: 64
Author: Mohammed Alrmizan
The study explores the evolution of Turkish foreign policy toward Central Asia over the past three decades. It shows how Avrasyacılık (Eurasianism) and pan-Turkism initially informed Turkish state approaches to the region following the independence of the Central Asian Republics of Kazakhstan, Uzbekistan, Turkmenistan, Kyrgyzstan, and Tajikistan in the early 1990s. In the era of Erdoğan, Turkey first adopted pragmatism in the 2000s, but later underwent a course-correction in the 2010s that emphasized the development of political and military relations. As Turkey is not alone in Central Asia, the study also considers how its evolving footprint in the region was impacted by ext
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Number: 63
Author: Noura AlZaid
Saudi Arabia’s economic future is at a turning-point. As the country increases investment in innovation to stimulate growth in non-oil sectors, cultivating an effective innovation ecosystem is key. Intellectual property (IP) is a powerful tool for spurring innovation. The dominant narrative in mainstream IP discourse is that higher IP standards lead to greater innovation outputs. However, this study argues that weaker IP standards are appropriate at this stage of the country’s economic development because they allow for smoother technology transfer that is needed to build innovation capacity and bridge existing gaps. To demonstrate the non-exceptional character of an
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Number: 62
Author: Mohammed Al-Sudairi
The study reinscribes Northeast Asia onto our historical awareness of the global geographies of Muslimness. It highlights the dynamic and uninterrupted presence of Muslims in this part of the world since the thirteenth century, appearing recurrently as the upholders of (non-Muslim) dominus mundis and, more mundanely, as settlers, pilgrims, refugees, and prisoners of war. In sketching out a holistic narrative of the Muslim longue-durée in Northeast Asia, the paper argues in favor of the longstanding rootedness of Islam in the region. It also attempts to weave together the various micro-histories of Muslims in Northeast Asia into an integrated whole, provi
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Number: 61
Author: Mark C. Thompson and Hanaa Almoaibed
Crown Prince Mohammed bin Salman addressed the contentious issue of (un)employment among Saudi nationals in an interview on 22nd  April 2021, marking the fifth anniversary of the launch of Saudi Vision 2030. Highlighting the difference between “good jobs and bad jobs,” the Crown Prince defined a “good job” as one that provides basic needs, the ability to save, and the opportunity to lead a productive, healthy life. A good job, that is, a productive one, also mitigates the deadening impact of underemployment, an understudied phenomenon, especially in Saudi Arabia. Yet, the concept of what constitutes a good job is contested and evolving. For instance,
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